Jeremy R. Geerdes Posts

In reviewing The Wesleyan Church’s Discipline, the author suggests rethinking the “developing church” classification, distinguishing between church plants and revitalization efforts due to their unique challenges. He also proposes reevaluating the “urban missional church” category to better address the complexities of urban ministry.

Facing famine, Jacob sends his sons, including Benjamin, to Egypt for food. Joseph, still unrecognized by his brothers, tests them by seating them in birth order and giving Benjamin a larger portion. The brothers’ reactions suggest personal growth and a shift from past jealousies.

During a severe famine, Jacob sends ten of his sons to Egypt to buy grain, keeping Benjamin at home. In Egypt, Joseph, now a powerful official, recognizes his brothers, but they don’t recognize him. He accuses them of being spies, tests their honesty, and secretly returns their payment, causing them distress.

Joseph interprets Pharaoh’s dreams, predicting seven years of abundance followed by seven years of famine. Impressed, Pharaoh appoints Joseph as Egypt’s second-in-command to manage food storage. Joseph’s strategic planning ensures Egypt’s survival during the famine, leading neighboring nations to seek aid.

In “The Creed We Need: Nicene Faith for Wesleyan Witness,” Jerome Van Kuiken explores the Nicene Creed’s relevance to Wesleyan theology. He offers a concise overview of core Christian beliefs, aligning them with Wesleyan distinctives, and provides practical applications for believers. The book is accessible and suitable for new believers.

While imprisoned, Joseph interprets the dreams of Pharaoh’s cupbearer and baker. He predicts the cupbearer’s restoration and the baker’s execution, both of which occur as foretold. Despite Joseph’s request, the cupbearer forgets to mention him to Pharaoh, leaving Joseph still confined.

Joseph, sold into slavery in Egypt, prospers under God’s favor, becoming overseer in Potiphar’s house. Resisting repeated seduction attempts by Potiphar’s wife, he maintains his integrity. Falsely accused of assault, Joseph is imprisoned, yet continues to experience God’s presence and favor, leading to his rise within the prison’s administration.

Judah’s separation from his family leads to a series of events highlighting his moral failings and subsequent repentance. Tamar, denied her right to marry Judah’s son Shelah, disguises herself as a prostitute to conceive by Judah. When confronted with his belongings, Judah acknowledges his wrongdoing and repents.

Joseph, Jacob’s favored son, shares dreams suggesting his future dominance, inciting his brothers’ jealousy. They conspire to kill him but instead sell him into slavery. Deceiving their father, they present Joseph’s bloodied coat, leading Jacob to believe his son is dead. Joseph is taken to Egypt, setting the stage for his future rise.

6-8        This would seem to confirm that Esau and Jacob separated out of necessity rather than hostility. See note on 33:14. 9-19        The genealogy of Esau highlights the transition of his family from his twelve sons (9-14) to a tribal structure (15-19).[80] 12        It is interesting that Amalek is the only one of Esau’s grandsons pointed out in […]