Jeremy R. Geerdes Posts
[And He Walks With Me] Genesis 6
The text discusses the ambiguous identity of the “sons of God,” the introduction of death due to original sin, and the significance of Noah as a righteous remnant amid widespread corruption. It emphasizes Noah’s extraordinary faith in building the ark, which symbolizes obedience to God despite societal opposition and unprecedented challenges.
[And He Walks With Me] Genesis 5
The genealogies in Genesis highlight the contrasting lifespans and spiritual significance of figures like Enoch and Methuselah. Enoch, who lived 365 years and walked with God, represents a godly life distinct from his contemporaries. His life coinciding with the flood raises questions about divine timing and judgment in ancient narratives.
[And He Walks With Me] Genesis 4
After their exile, Adam and Eve grappled with their role in God’s plan. Despite the challenges they faced, they fulfilled God’s mandate through partnership, highlighted by the births of Cain and Abel. The narrative explores their offerings, Cain’s sin, and God’s continued presence, emphasizing humanity’s potential for redemption even amid struggle.
[And He Walks With Me] Genesis 3
The passage explores the subtle manipulation by the serpent that led Adam and Eve to disobey God’s command regarding the tree of knowledge. Their sin resulted in shame and estrangement from God, alongside the repercussions of toil and eventual death. God’s redemptive plan initiated by providing clothing signifies hope for restoration amidst human failure.
[And He Walks With Me] Genesis 2
The author reflects on Genesis 2, emphasizing the importance of work and rest, the nature of humanity’s creation, and the significance of relationships. The text critiques common views on gender roles, highlighting the equal value of men and women as partners. It also underscores the importance of intimacy in marriage, with spiritual implications.
[And He Walks With Me] Genesis 1
This study on Genesis 1 emphasizes God’s existence prior to creation, portraying Him as the ultimate creator and highlighting the orderly progression from chaos to light. It discusses humanity’s unique creation in God’s image, the importance of stewardship over the earth, and the balanced partnership between genders in fulfilling God’s command.
[Reflections on The Discipline] The Constitution
Chapter 4 of The Discipline contains The Constitution of The North American General Conference. Basic Christian doctrines and the basic outline for our governing structure are established here. Appropriately, these things can be changed, but it requires a tremendous amount of work to do so. Allow me to be clear. The general principles established in The Constitution are sound. They establish as thoroughly orthodox and distinguish us as thoroughly entrenched in the holiness movement with a presbyterian form of government. I will not be advocating for any seismic shifts in this area. However, I would offer a few observations.
[Reflections on The Discipline] Lessons From Wesleyan History, Pt 2: The Foundational Values of The Wesleyan Church
What are the five foundational values of The Wesleyan Church as evidenced in her history?
[Reflections on The Discipline] Lessons From Wesleyan History, Pt 1: The Mission of The Wesleyan Church
In light of the upcoming Fifteenth General Conference of The Wesleyan Church, I have begun a review of The Discipline of The Wesleyan Church 2022, which serves as the seminal definition of Wesleyan belief and polity. My objective in this is to remind myself of the timeless things which have driven our denomination since its inception and to consider how to best pursue them in the next fifty years. Moreover, I intend to document this journey by sharing thoughts, experiences, and dreams along the way, and in so doing, I hope to encourage and even inspire those who will be elected in 2025 to be present at General Conference in 2026 to imagine what could and should be.
[Let Her Preach] 1 Timothy 2:11-15: I Do Not Allow Women to Teach or To Have Authority Over a Man
First Timothy 2:11-15 is another great elephant in the room whenever we address the matter of women in ministry. Fortunately, despite its popularity as a proof text for the complementarian position, there is a mountain of evidence that it should not be interpreted as a blanket prohibition of women in ministry. Unfortunately, egalitarians often throw the mountain through our complementarian brothers’ and sisters’ windows and then leave this passage behind as irrelevant to our vision for women in ministry. Instead of asking ourselves how this Scripture is inspired and useful to us, we discard it as entirely irrelevant. An analysis of the passage’s historical, cultural, and textual contexts, however, reveals tremendous insight which allows us to discover the passage’s beautiful vision for men and women to share in the leadership of the church.
